Posts Tagged ‘Spiritual Growth’

Finding the YES in NO

Wednesday, January 28th, 2009

One of the most difficult words to handle is NO, especially when we desperately want something, or feel it is critical for our success and happiness. According to sales research, NO is the leading cause of ‘fear of rejection’ complex that causes so many people to get out of business!

As we looked back over our years as consultants, we remember that NO was a tough word for us to hear when we generated amazing proposals, only to find someone else was selected to do the job. But we discovered a fascinating way to hear the YES in NO.

We started saying “Thanks for saying no!” When we received the news that we weren’t selected to give a keynote presentation, for example, we would immediately follow up with a little note, thanking the potential client for giving us the opportunity to be considered ~ and our affirmations for them having a great conference.

We followed this up with offering our services for future events, and also indicated that, should something occur at the last minute where they found they needed a speaker, to feel free to contact us. Then we topped it off by including a copy of one of our books as our “Thanks for saying no” gift.

Incredibly, we discovered that more times than not we were contacted immediately to confirm dates next year’s conference! And we can identify three specific instances where unforeseen events occurred with the selected speaker, and we got the call to replace them! We learned how to find the YES in NO by looking at a more long-term response.

How often do you experience obstacles that seem to wave a big red “NO” in front of you? Giving in may feel like the easiest plan, and say, “Forget it!” But in Mark 10:27, Jesus makes an incredible statement: “With God, all things are possible.”

What is HE talking about? It tends to conjure up all kinds of debates, like “Yeah, possible, but how probable?” Or “This sounds good, but it won’t work in the real world!”

So let’s look at the Unity perspective of what this verse is really talking about, we get a whole different view. It says that as we make that connection with the Christ of us, our God center, we are receptive to the Divine Flow of every thing we ever need. But until we spend that time in Headquarters, in meditation and prayer, our human self sees the appearance of obstacles, of “NOs.”

Here are three keys to discovering the YES in every NO you seem to encounter:

  • Spend dedicated time in the Silence, strengthening your connection with Spirit.
  • Counter every appearance of NO with a big “Thank You for saying no!” Then identify ways to send positive energy to the situation or people.
  • Recognize that there is no being out there in the sky saying NO. We have the power to Divinely order our experience, and create the life we choose. Refuse to let the appearance of NO have power in your life!

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The Metaphysics of Frosty the Snowman

Wednesday, December 3rd, 2008

What do an old silk hat, corn cob pipe, button nose, and boots have in common?? They all belong to a lump of snow called Frosty, the Snowman.

To the general public, Frosty the Snowman stands for joy. The joy of living. The joy of laughter. The joy of hearing children play. The joy of spontaneity. The joy of meaningful work. The joy of being with the people you love. Frosty, the Snowman symbolizes all of that. He is joy personified.

Most people, when they hear the words, Frosty, the Snowman, break into a smile. A gleam appears in their eyes. Children ages 3 to 93 identify with Frosty’s playfulness and zest for life. But Frosty represents much, much more.

When the traditional Christmas story is read, it’s either the Gospel of Matthew or Luke that are used. In each of these Gospels you find beautifully-told pieces relating the miraculous birth involving both the Divine and the human. The authors of Matthew and Luke also seek to place the birth of Jesus in a particular historical and cultural setting. Jesus is the son of poor Jewish parents, but is also described as a descendant of Israel’s greatest king, King David. His birth is given a definite time and place.

But, there is something totally different in Jon. There’s no nativity, no shepherds, no Magi, no star in the sky, no heavenly hosts, not even so much as a Mary and Joseph.

John’s gospel instead is some rather esoteric sounding language about something called “The Word:” “In the beginning was the Word, and the Word was with God, and the Word was God” Several verses later you read, “And the Word became flesh and dwelt amongst us” Then, not too many more verses after that, Jesus is suddenly baptized and begins his ministry. If John’s account were all we had to go on, we might be celebrating Christmas a little differently.

What John’s Gospel tells us is the Word became real, became flesh, became incarnatedand became a living, breathing part of us.

Christmas is an incarnation story. It is the saga of the Incarnating Christ in each of us. It is the chronicle of our unfolding Christhood.

So what does this have to do with Frosty the Snowman? Think about it: Frosty came to life one day, dwelt among us and told us It would be back again one day. The metaphor is obvious.

Joyfulness, not struggle, is the message. Laughing and playing, dancing around in a silk hat, ball cap, boots, sandals or barefooted is the message. We are here to enjoy this Earth experience to spend this incarnation, happily, healthily and prosperously to dance and play and create and achieve until we melt away.

From Frosty, we can learn a new set of “Three R’s”:

I. Release any worries about the future, and put your attention on now.

II. Recognize the Source: It’s not in your hat - it’s in your heart!

III. Reaffirm Joy, no matter what!

And KNOW that you cannot be separated from your good, from God, because you and God are one! And that is cause for JOY!

Finding the YES in NO

Wednesday, November 19th, 2008

No is one of the most difficult words to deal with, especially when we desperately desire something, or feel it is critical for our success and happiness. In sales, NO is the leading cause of ‘fear of rejection complex’ that causes so many people to get out of business!

‘No’ was a difficult word for Bil and me to hear when we created amazing proposals, only to discover someone else was selected to do the job. But here’s how we began to hear the YES in NO. We started saying “Thanks for saying no!”

For example, when we received news that we weren’t chosen to give a keynote presentation we immediately followed up with a note, thanking the prospective client for giving us the opportunity to be chosen ~ and included positive affirmations for them to have a terrific conference.

Then we offered our services for up-coming events. We also indicated that, should something happen at the last minute where they found they needed a speaker, to feel free to call us. We usually

Incredibly, we found that we were often contacted immediately to discuss next year’s conference! We had learned how to find the YES in NO by looking at a more long-term response.

How often do you run into obstacles which seem to wave a big red ” NO” in front of you? It seems so easy to just cave in, and say, “Forget it!” But in Mark 10:27, Jesus makes a remarkable statement: “With God, all things are possible.” What exactly does that mean? It creates all kinds of debates, like “Yeah, possible, but how probable?” Or “This sounds good, but it won’t work in the real world!”

Suppose someone asked you to cut a hole in a 5×7 card big enough for a person to step through it. Because you’re a good Truth practitioner, you’d want to act like a believer. So you’d say, “All things are possible” and you might even take action - but in the end you might throw up your hands and say, “This stuff doesn’t work!”

As we make that connection with the Christ of us, our God center, we are open to the Divine Flow of everything we ever need. However, until we make that connection, our human self sees the appearance of obstacles, of “NOs.” So, how do we move through that process, so we can always find the YES in No?

THE ‘YES in NO’ PROCESS:

1) Expect the Yes in No

This relates completely to an attitude of expectancy. So often, we get exactly what we expect. Not necessarily what we want, or what we hope for - but what we expect! Shakespeare said it long ago: “There is nothing either good or bad, but thinking makes it so.”

Sometimes we create huge NO’s simply due to our expectations, which translate into our behaviors. For example, from a survey of top personnel executives of 100 major American businesses, here are some of the accounts of bizarre behavior by job applicants:

  • “… said she was so perfect that if he didn’t get the job, it would prove that the company’s management was incompetent.”
  • “… announced he hadn’t eaten lunch and proceeded to eat a hamburger and french fries in the interviewer’s office.”
  • “Balding candidate suddenly excused himself. Returned to office a few minutes later, wearing a hairpiece.”
  • “…she vomited on my desk, and immediately began asking questions about the job, like nothing had happened.”
  • “When asked the reason for leaving last job: They insisted all employees arrive at work by 8:45 am every morning. I couldn’t work under those conditions.”

We do it to ourselves! So what do we expect?

Lowell Fillmore shares how Adam named the animals in the creation story, and says that in like manner, we can name our conditions as either bad or good, yes or no. Since we have this creative power, why not name things good?

Look at how fickle the concept of Good versus Bad is. Just one example: Is coffee good or bad for you? Depends on what research you find. A recent Harvard research article outlined in WebMD that coffee lowers your risk of diabetes, Parkinson’s disease, and colon cancer-lifts your mood and treats headaches-improves athleticism, and can even lower your risk of cavities!

So begin now to Expect the Yes in No!

2) Embrace the YES in NO.

This means creating an attitude of joy, knowing that at the level of spirit, it already is. It is important to realize that what you think of or experience is more important than the thing or experience itself. Whenever you become aware of a blockage that seems to be saying “NO!” immediately affirm YES!

We create what we call the “Apostrophe Effect” ~ which we’ve shared before, but believe it is so important we want to share it again. When you face the NO’s of life, remember this. Imagine the word IMPOSSIBLE. Put an apostrophe between the ‘I’ and the ‘M.’ what does it spell now? I’M POSSIBLE! Practice creating the ‘Intention of Embracing the YES in NO.’

3) Expand the Yes in No.

Here we’re indicating the need to it on  projecting the attitude of hope and encouragement to others. You can begin educating others so that instead of asking “Why did this happen to me?” they learn how to ask the question, “How can I use this for good?” Here’s a little tip for you: It’s all in how it’s spelled!

You run smack into a difficult situation, and immediately you see N-O, NO! But suppose you changed the spelling to K-N-O-W, KNOW? This becomes a trigger to remind you that you KNOW there is a YES in that No, and you KNOW that you are one with Divine Substance, where all things work together for good - where all things are possible!

And just in case you run into a really tough situation that challenges your belief to the fullest, contact us to show you how you can step through a 5×7 index card.

We K-N-O-W, KNOW, that all things are possible when we we connect with our Christ Center! And as you practice the art of ‘Expecting the Yes in NO,’ ‘Embracing the Yes in No,’ and ‘Expanding the Yes in No,’ you will reap the benefits in terms of walking the spiritual path on practical feet!

Living in Delight

Wednesday, November 5th, 2008

WE absolutely love the TV show Extreme Makeover: Home Edition ~ because it personifies the human spirit, and the deep inner desire we have to reach out and help others. A hallmark emotion of this show is “Delight”

  • the incredible delight of the family, when they view their new home;
  • the obvious delight of Ty and the design team, in sharing the home;
  • the heart-warming delight of the builders and volunteers, who always claim they receive so much more than they give!

Delight is an intense emotion, and one that truly opens the Consciousness to allow a free-flow of abundance and prosperity to come to you, in ways you would never begin to imagine!

As part of our Sunday service, we share a Prosperity Blessing during our offering time, in which we repeat together, “Divine Love, through me, blesses and multiplies all the I have, all that I give, and all that I receive.”

These words are actually a perfect outline for understanding an Extreme Level of Delight. Most people tend to think about money when they hear this blessing, but let’s “amp it up” into a description of our consciousness, and see a deeper message!

Delight in all you have:

Of course, this tells us to be grateful for the things we have  without begrudging what others have, or always longing for what you wish you had.

But there’s a deeper level to consider: don’t we all have things we don’t particularly feel grateful for? For example, things like illness, money problems, work issues, etc.? The real secret here is to live from a state of delight, even in the midst of these kinds of issues. Regardless of what we “have,” we are grateful! Not for  but from! Living from that sense of delight in knowing we are one with God and all is well, we can recognize that every experience is simply “curriculum,” from which we can learn and grow.

Delight in all that you give:

This section of the blessing reminds us to delight in the things we give to others, but it goes so much farther than that. Become aware of other ways you give  and pay attention to whether you are giving gratefully. We give by way of words; expressions; help; comfort; time. For example, we recently hosted some out of state friends. Ten of us met to share time together for a dinner, ranging from age 17 months to 89 years old! It was an incredible evening, because everyone gave their time, joyfully, to come together as family and friends. What a joyful gathering we all had!

Give joyfully! We write “Gladly” on all our checks (right above the words “Pay to the order of”), and it helps us experience a sense of joy as we send our money out into the world. By allowing a sense of delight to flow through us, we can send that joy out to others through our words and actions. Giving with delight enriches your prosperity, and the prosperity of all those whose lives you touch!

Delight in all that you receive:

Think about a gift you gave to someone recently. Recall your excitement in choosing it (or making it), and how you felt as you wrapped it up and delivered it. Now, imagine that you get no acknowledgment at all. Nothing is more disappointing than giving something, and not feeling a sense of appreciation on the part of the one you gave it to. It breaks the flow of the giving and receiving cycle.

Consider a compliment you received, that you negated and threw back at the giver! Think about offers for help, that you have glibly refused. When you do not receive with delight, you cut off the cycle of giving and receiving, and you put a kink in the prosperity flow into your life.

Experience shows that receiving with delight is the toughest challenge of all - particularly when we find ourselves in a place of need, where we must take help from others. But if we can just remember that in receiving with delight, we are actually helping those who are giving - and we are maintaining that Giving/Receiving Cycle, keeping it flowing in our lives!

Charles Fillmore is quoted as saying, “It has been found by experience that a person increases his blessings by being grateful for what he has. Gratitude even on the mental plane is a great magnet. When gratitude is expressed from the spiritual standpoint, it is powerfully augmented.”

When we live life from a Spiritual Consciousness of Delight - delighting in all that we have, all that we give, and all that we receive - we will discover that everything we ever need flows to us as we align ourselves  with Divine Abundance.

Drs. Bil & Cher Holton are Spiritual Leaders at Unity Spiritual Life Center in Durham, NC, where they practice positive, practical, progressive Christianity. Visit their website at Unity Spiritual Life Center and sign up to receive a complimentary 4-week e-course.

After Enlightenment Then What?

Wednesday, October 8th, 2008

Each swept floor prompts another sweep. Every child bathed invites another washing. Every lawn mowed requires another mowing. Every breath taken requires another breath.

The sun ascends each morning and sets every evening. The moon shines each night. Tides ebb and flow every day. Birds sing wonderful songs today and sing them again tomorrow.

Oysters open their shells when the moon is high in the sky. The chambered nautilus forms a new chamber in its spiraled shell each lunar month.

When we breathe, we do not stop breathing because we have taken in all of the oxygen we will ever need. We stop because we have all the oxygen we need for that particular breath.

When we exhale we stop exhaling so we can prepare for the next inhalation. We will need to repeat the process; however, no matter how perfectly we have inhaled and exhaled.

What these scenarios are telling us is what is finished invites refinishing.

So what do we do after we become enlightened? We become more enlightened. Once we are aware that we are one with the Infinite Isness we are prone to think we are finished, that we are finished, that we have reached the pinnacle of our perfection.

But nothing can be further from the truth. There is a Zen saying which goes like this: Before enlightenment, mountains are mountains and rivers are rivers. At the moment one is enlightened, mountains are no longer mountains and rivers cease to be rivers. After enlightenment, mountains are again mountains and rivers are once more rivers.

A current version of this Zen koan comes from Unity minister, Jim Rosemergy who reminds us: “Mystics do not turn from the world once they turn to God. They remain in the world but not of the world. Even mystics have bills to pay.”

Once we are enlightened, that is, once we positively, absolutely, unequivocally realize we are God expressing as us, we stay in the world, but not of the world to demonstrate to others the path of enlightenment.

That is our spiritual mission: to fully express our divinity and help others to do the same. It is the same commission expressed in Matthew 28:19-20.

We will share the New Revised Standard Version and then offer an ontological version from the New Metaphysical Version of Matthew to add spiritual depth.

After His resurrection Jesus announced to His disciples in verse 19:

“Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, Son, and Holy Spirit.”

Metaphysically Jesus was referring to three specific nations: our body, mind, and soul. Baptizing the nations signifies purifying our body, mind, and soul from unhealthy sense attachments.

We are to do this ‘in the ‘name of the Father, Son, and Holy Spirit.’ Name signifies ‘in the nature of.’ And, ontologically speaking Father, Son, and Holy Spirit represent the three aspects of Divine Order (Mind, Idea, and Expression).

So, we are to cleanse our body, mind, and soul by becoming one with the nature of the Christ Presence within us so we can divinely order our experience.

Matt. 20 says in the New Revised Standard Version: “Teach them to obey everything I have commanded you, remembering that I am with you always, even to the end of the world.”"

Metaphysically ‘teach them’ means to walk our talk with integrity. ‘I am with you always’ means we have an indivisible, unshakable, universal oneness with Spirit. To the ‘end of the world’ means moving from one level of spiritual awareness to another.

Matthew 20 means we are to walk our talk by letting our Christ Light shine as we achieve one level of enlightenment, one level of completion, to another.

So, what will we do after we are enlightened?

We stay in the world but not of the world. We live as monks and mystics in cities, towns, and communities.

We light up the world with our example. Like the enlightened beings who became enlightened before us we will teach others how to teach others.

We will appear as typical men and women, but our values and the manner in which we live, move, and have our being will show our surrender to our higher calling.

We might have human challenges, but we will not be subdued by them. We may wear glasses or contact lenses, hearing aids or artificial heart valves, but we will not be defined by them.

We may take medicine or require hospitalization, but we will not be incarcerated by them. We may experience a world that is not perfect, but we will not be limited by that imperfection.

We will be in the finishing and refinishing business. We will pot and repot ourselves daily. We will renew and keep renewing ourselves. We will tool and re-tool ourselves constantly.

We will continue to seek enlightenment because enlightenment is a verb, not a noun. It is a process, an unfolding, and a movement from one exhilarating level of consciousness to another.

Drs. Bil & Cher Holton are Spiritual Leaders at Unity Spiritual Life Center in Durham, NC, where they practice positive, practical, progressive Christianity. Visit their website at Unity Spiritual Life Center and sign up to receive a complimentary 4-week e-course.

Cleaning Your Spiritual House: The Parable of the Unclean Spirit, a Metaphysical Perspective

Wednesday, August 13th, 2008

Jesus loved sharing parables as a way of teaching Truth principles. But sometimes His stories sound somewhat strange and even harsh. It is necessary to delve a little deeper, to figure out the metaphysical interpretation and how it relates to our lives.

A perfect example is the story of the unclean spirit, shared in Matthew 12:43-45 and Luke 11:24-26. Jesus shares the story of when an unclean spirit leaves a person; it wanders waterless regions searching for a resting place. Finding none, it decides to go back to the house from which it came. Finding it swept clean and in order, the spirit then brings along seven of his buddies to join him. The end result is that the state of the person is worse than it was before.

Wow! That’s a strange story to read. So let’s explore some of the important elements, for a deeper meaning.

Unclean Spirit: error thoughts or habits that contradict our Divinity and get in the way of our Spiritual growth.

Waterless region: environment that lacks spiritual enrichment.

House: our consciousness.

Swept and put in order: a consciousness that has created a vacuum by recognizing and eliminating error thoughts, without replacing them with spiritual ideas and principles.

Seven: represents completeness in the world of phenomena (unusual or extraordinary)

So let’s take a look at this parable again, with this new information. Here’s what it is saying:

When a person identifies error thinking and, through denials, refutes its power, those error thoughts depart, leaving a void which must be filled. If it is not filled, the bad habits will return, and become even stronger than before, making the person more skeptical and frustrated with the world of appearance than when they started their spiritual journey. This is why it is so critical to create a regular practice of prayer and meditation, coupled with denials and affirmations, to refuel and rejuvenate yourself as you continue strengthening your life built on Truth principles.

3 Keys to Unlock a New Level in Your Spiritual Consciousness

Denials: cleansing your Consciousness by refusing to give any power to your error thoughts;

Affirmations: claiming a mighty spiritual principle and affirming it. Keep in mind, things do not become true because you affirm them; you affirm them because they are Truth!

Prayer and Time in the Silence: providing opportunities to realign, reconnect, and receive Divine guidance, ideas, and inspiration.

When, with good intentions,  you clean up your spiritual act, without creating Truth-based spiritual practices, you will feel like that poor subject of the parable  you will feel too busy to practice Truth principles; too embedded in the world of appearance to focus on Truth; and too skeptical to allow Divine Wisdom and Ideas to flow to you.

But when you create the time to practice denials, affirmations, and time at headquarters, you will have "cleaned your house" and redecorated your thinking and habits, so there is no space for those spirits to come back with their negative buddies! You are aligned and ready to co-create the amazing, healthy, abundant, spiritual life that you deserve by right of Consciousness!

Drs. Bil & Cher Holton are Spiritual Leaders at Unity Spiritual Life Center in Durham, NC, where they practice positive, practical, progressive Christianity. Visit their website at Unity Spiritual Life Center and sign up to receive a complimentary 4-week e-course.

How to Deal With Difficulty: Metaphysical Lessons from Job

Wednesday, August 6th, 2008

For lots of people, the Book of Job is a difficult book. It relates the story of a righteous man who loses every precious thing he possesses, who suffers horribly, who seems victimized by the very God he worships. Let’s start with a snapshot of Job’s story. We only have space for a few glimpses although our journey will take us through the entire book of Job, chapters 1 thru 42.

The narrative begins with a description of Job as a man ‘perfect and upright, one that feared God, and turned away from evil.’ (1:1) Job’s goodness is so incredible that God says to Satan in (1:8) ‘There is none like him on earth.’

Satan implies that Job is pious because he has been blessed and protected. Satan says, ‘Put forth thy hand and touch all that he has and he will renounce you to your face.’ (1:11)

Jehovah allows Satan to deprive Job of everything he has in order to test him. Job loses all of his material possessions, his children, his livestock, his servants, everything! Job is crushed, but he still continues to worship God.

When Jehovah rejoices that Job continues to praise Him, Satan mentions that only Job’s possessions and family have been affected. He tells God that if Job himself is afflicted, he will turn from God.

So Jehovah says to Satan, "Behold he is in thy hand, only spare his life." (2:6) Job is smitten with painful sores and boils all over his body (2:7). Chapter 3, verse 25 explains Job’s difficult situation. It says: "What Job feared came upon him." Does this have a familiar ring to it? Have you ever found yourself in a similar situation? Listen to what happens next.

Three of his closest friends (Eliphaz, Bildad, and Zophar) learn of his plight and come to comfort him. Chapters 3-31 contain conversations between Job and his friends.

Eliphaz believes Job is suffering because he has sinned; Bildad ponders that if Job was more upright, he would not be in the trouble he’s in; Zophar rebukes Job for being so self-righteous and fearful, and urges him to repent.

Job reproaches them for their judgmentalness and feels forsaken by his friends and God. "I have been wronged. I cry for help, but there is no justice." (19:7)

Finally Job looks deeply within himself, and then declares in (31:35) "Let the Almighty answer me!" At that moment, his three friends go away and Elihu comes to his rescue. With the arrival of Elihu, Satan backs off. The story ends with Jehovah giving Job twice as much as he had before (42:10) and Job lives happily ever after.

Despite the happy ending, the literal interpretation of this story leaves more questions than answers. Why did Job need to suffer in the first place? Why did God co-conspire with Satan to bring about Job’s suffering? Are we simply pawns in the battle between good and evil? What was God thinking, you might ask?

All of these questions are perfectly natural questions — if we take this extraordinary story literally. The spiritual meaning of Job’s suffering becomes clear when we take a metaphysical look. Metaphysically, the Book of Job is a case study in Mind Action. And as we mentioned earlier, Chapter 3:25 tells us why Job suffered: "What Job feared came upon him."

The people mentioned in the Book of Job are the thoughts, personal qualities, attitudes, and beliefs we hold in our consciousness. Their metaphysical interpretations are as follows:

Zehovah stands for the Christ of us, our God-Self

Satan symbolizes the tendency within each of us to forsake our divinity.

Eliphaz represents our half-hearted desire for spiritual wholeness

Bildad is our on-again/off-again acknowledgment of our Christ potential

Zophar represents our fault-finding nature which blames others for our troubles

Elihu is the Holy Spirit, the still small voice

Job represents that aspect of us that outwardly seems centered and dedicated to truth principles, but inwardly chooses to be deceived by outer appearances and then allows fears, doubts, and a sense of unworthiness to get the best of us.

So, here’s a metaphysical interpretation of the story of Job:

Our God-Self (Zehovah) honors our power of choice, even if it means allowing us to deny our divinity (Satan). When we experience difficult times, the Job in us, (represented by Eliphaz, Bildad, and Zohar) fears the worst in outer appearances and allows those things to get the best of us. However, once we remember that it is our own error thoughts which have caused us to miss the mark; we can go to our Christ Center (Elihu) and listen for that still small voice. In the story, God doubled Job’s prosperity. The number ‘2′ represents the two natures of us, human and divine, becoming one.

So, what can we do when we experience those dark night of the soul experiences?

  1. We can change the outer world by changing our inner world . Become aware of what you are really thinking, and claim dominion over your thoughts. Choose to remember your Spiritual nature.
  2. We can refuse to give power to outer appearance . When the ‘Job’ in us refuses to give power to outer appearances and accepts our divinity, it will be the second time fire is discovered by the human race - the fire of the discovery of our divinity. At that moment, there will be no more suffering, wars, or dis-ease. What an incredible world that will be!
  3. We can claim our oneness with God . We suffer because we believe we are separated from God. And because we believe we are separated from God, we believe we are separate from one another. And because we deny our oneness with one another, we perpetuate a collective error consciousness, which gives power to outer appearances that strengthens our belief in our separation from our God-ness. That belief is the cause of all suffering.

So to avoid suffering, acknowledge and celebrate your oneness with God! Your prosperity, inner peace, and joy will return to you, multiplied!

Drs. Bil & Cher Holton are Spiritual Leaders at Unity Spiritual Life Center in Durham, NC, where they practice positive, practical, progressive Christianity. Visit their website at Unity Spiritual Life Center and sign up to receive a complimentary 4-week e-course.

Becoming Connected to the Truth of Who You Are

Wednesday, July 30th, 2008

It sounds really good that we desire to be totally connected - that we increase our spiritual might simply by giving all we have to Spirit. But that really scares a lot of people. They believe you have to go to a mountaintop somewhere, or escape into the wilderness in order to be that committed. But nothing could be further from the truth!

The truth is we are always connected, regardless of where we are or what we are doing. We cannot be not connected to Spirit! The issue is that we are not always grounded in that awareness of our connection ~ and that’s when we begin to feel a sense of separation. So to really increase our MIGHT, we must become so completely grounded in our awareness of our oneness with spirit that no outer appearance can throw us off balance. Then it becomes a way of being to live life full out!

A great analogy of this is the ocean and the wave. They are one, and cannot be separated, yet each wave is unique and individual. However, it is still a part of the ocean. You can take a pail and bring some of the ocean water home collect some of the ocean water to take home - and you know that even though it is separated, it’s still the ocean. But a wave can no longer do what waves are meant to do, unless it is where it’s destined to be  in and of the ocean. Only as a part of the ocean can waves live life full out!

It is the same with us! We are in and of this daily life we have chosen to live. Our adventure is to allow our Divine nature to unfold as we live our life full out! When we have that solid grounding in our oneness, it becomes second nature for us to give our all to Spirit.

The question remains: How do we do that? We’d like to suggest three ways you may want to try. It is the "3-S Formula for Living Life Full Out!:

SILENCE:

You create a solid grounding in Spirit by spending time in the Silence. The connection gets stronger even if you think nothing is happening.

It’s like going to Weight Watchers! You stick to the eating plan, and each week you go in for your weekly weigh-in. You may not feel any different - but you find out you are a mere quarter of a pound lighter! It is so teeny you almost deny its value. But several weeks of this, and all of a sudden you are able to wear a pair of jeans that were uncomfortably tight, and now, magically, they feel great! You didn’t realize what was actually happening, until you performed some kind of action that made it real.

Spending time in the Silence is sort of like that. What you are doing is putting your Intuitive Connection on Alert. You’ll find that by spending time in the Silence, you begin getting messages, insights, ideas, strength, wisdom, things you need. By giving time to Spirit, you gain a life of spiritual growth, inner peace, and pure joy.

SERVICE (Through SHARING):

Albert Schweitzer said, "I don’t know what your destiny will be, but one thing I do know: the only ones among you who will be really happy are those who have sought and found how to serve."

It’s interesting that all of us can give. We all have gifts, talents, opportunities to help others. We just need to be aware that there are some things an individual can’t do alone. For example - We’ve read that people are able to hold more weight in one hand than the other. In fact, we bet we can think of something you can hold in your right hand that you cannot hold in your left hand, regardless of how strong you are! Ready? Stretch out your left arm - and bend it. Now, place your left elbow in your right palm. Okay - you are now holding your left elbow in your right hand. Show us how you can hold your left elbow in your left hand!! See - there are certain things we just can’t do on our own!

It’s incredible - whenever you are experiencing a sense of self pity, or going through a difficult time, one of the best remedies is to do something for someone else! It transforms your whole viewpoint!

There are lots of opportunities to serve: community projects; volunteering; visiting people who are shut in or sick; taking food to a family in need.  A first grade class in Green Bay WI saved their chore money and bought 22 baby books for a hospital’s newborn intensive care unit. A group of nursing home residents created quilts, which they donated to a homeless shelter in Ohio.

Giving and receiving is a cycle, and we get into that cycle through giving. It doesn’t have to be money. (A friend of ours observed that it was much easier for her to tithe when she had a little money than when she got a windfall!)

By giving to Spirit through sharing, you claim a permanent spot in the cycle of giving and receiving!

SNACKS!

We know - this sounds weird! But give us an opportunity to explain! What do you think about with snacks? Feeding yourself, in delightful ways that bring you joy! The snacks we’re talking about in this formula are low calorie/high Consciousness ones. Snacks like making time to feed yourself spiritually, by consuming books, classes, retreats, labyrinth walks, or group discussions.

The neat part is, just like food snacks, spiritual snacks become addictive. You find that the more you snack, the more you want! And the more you want, the more you snack! And the more you snack, the stronger your grounding in Spirit, the stronger your awareness of NO separation! And that changes the way you THINK - the way you ACT - the way you live your life! When you hit life’s little problems - or the BIG ones - they just can’t knock you off center! You are grounded, and able to stand firm in Truth.

This week, make it an adventure to live life full out by give your whole self to Spirit! As you strengthen your grounding in Spirit, you’ll increase your spiritual might by practicing Silence  sharing  and spiritual snacking. Know that your time will reap millions in spiritual currency. Don’t settle for a penny less!

Drs. Bil & Cher Holton are Spiritual Leaders at Unity Spiritual Life Center in Durham, NC, where they practice positive, practical, progressive Christianity. Visit their website at Unity Spiritual Life Center and sign up to receive a complimentary 4-week e-course.

To Labor Is to Rest: How Divine Order Works

Wednesday, July 23rd, 2008

In Matthew 20:1-16, we read an interesting story that many find confusing and problematic. This selection is the story of the landowner who paid his field workers the same wage when they worked in his vineyard, regardless of how much time they put in. But from a metaphysical standpoint, the story is rich with practical applications for spiritual development.

There are a few curiosities I want to point out before I move from the literal to the metaphysical. The literal perspective leaves us a little inorganic when we discover the landowner’s treatment of the laborers and his attitude toward them.

Verse 1: Come unto me all of you who labor and are heavy laden, and I will give you rest. This is what the Christ guaranteed us if we follow His teachings. To labor is to rest — rest in the understanding that all of our hard work pays spiritual dividends when we seek to know the Christ of us.

Verse 2: the usual daily wage - The denarius was the typical wage. Today’s equivalent is 25 cents.

Verse 3: He went out about 9 o’clock. Generally work began at 6 a.m., so 9 a. m. would have been the third hour. He went out a second time at noon and again at three and finally at five; 12 noon is the sixth hour, 3 is the ninth hour, and 5 is the eleventh hour (the commonly held belief is that the 11th hour means the last minute, with time running out, etc.)

Verse 7: He hires the ‘eleventh hour group’ and mentions nothing about their wages. He simply tells them to "go and work in my vineyard."

Verse 8: All of the workers were paid at the completion of the day. This would have been in accordance with Leviticus 19:13b, ‘Do not hold back the wages of a hired man overnight.’ The landowner paid the last workers first and then gave wages to those who worked first. So those who worked all day actually got to watch how  much  those were paid who put in less hours than they did.

Verses 10-11: The workers who were hired first believed they would receive more, but they received the same amount as those who were hired at the end of the day. If this story is taken literally, you can see the problem here. The laborers who put in a full day’s work didn’t receive any more pay than those who only worked one hour (from 5 to 6 p.m.). It just doesn’t seem fair, does it? Some scholars speculate that those hired later were more experienced and deserved to be paid the same.  Others suggest that those hired later performed different responsibilities requiring more expertise which justified their pay. No matter how you look at it, the literal interpretation is unfair and upsetting.

Verse 15: When the workers who had been on the job the full day objected to the inequity in treatment, the landowner simply replied, ‘Am I not allowed to do what I choose with what belongs to me?’ The landowner explains that he has paid the first group according to his fairness and justice (v.17) and the laborers coming in later according to his good will and generosity (v.15). And then in verse 16 says, as a way of explanation, "So the last will be first, and the first will be last."

What’s interesting about this is if we go back to Matthew 19:30 (which is the end of the conversation Jesus has with His disciples regarding the rich young ruler) Jesus says, "but many who are first will be last, and the last will be first." In Matthew 20:16 He uses the same tact but reverses the clauses, "So the last will be first, and the first will be last."

Taking this passage literally, it seems that Jesus is being a bit cavalier as He tells the story, and that He endorses the landowner’s unfair treatment of the workers. But let’s take a different approach at a more spiritual meaning of the parable!

It should come as no surprise that, metaphysically, this complete story happens in our consciousness. Without being too laborious - excuse the pun, let’s discover what this story means at a higher level of interpretation.

20:1 - For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. The original wording says the,  "kingdom of heaven is like this. "  There’s no comparison of the kingdom to an anthropomorphic being. The metaphysical interpretation of the main characters and concepts follows:

The kingdom of God is the Absoluteness, Is-ness, and Beingness of God. The ‘kingdom of heaven,’ on the other hand, refers to our conscious awareness of our innate divinity.

The vineyard represents the domain of structured truth principles of which we are invited to partake, so we can enjoy the fruits of enhancing our spiritual understanding.

The laborers stand for our thoughts, intentions, and beliefs.

The landowner is our Christ Consciousness.

The ‘usual daily wage’ represents the blessings we receive when we pay attention to divine guidance. The income is the same for everyone. It comes in the form of divine ideas, inner peace, radiant health, confidence, and so on!

Because this story describes how Divine Order works, here is the significance of the last is first, first is last — and three tips for your spiritual growth:

  1. Practice Patience and Nonjudgmentalness . If we’re patient and trusting, even when outer appearances seem to say different, we will receive the "usual wage" (the manifested good we desire). The 11th hour indicates the point at which we let God and let go.
  2. Practice the Presence . This whole vineyard story illustrates how Divine Order works! It is a three step process: Mind, Idea, and Expression. When we ‘practice the Presence,’ we acknowledge our oneness with our Christ Self at every level of our being. If we ‘practice the Presence,’ Divine Ideas will come. In the ideation process, it is a well-known fact that the most effective ideas usually come last. So the first ideas we have become the catalysts which bring us the "Aha’s" we need to manifest our good.
  3. Practice Perseverance . Spirit encourages us to stick with it instead of becoming lukewarm in our Truth walk, which is represented by those laborers who were idle at noon. Jesus is simply clarifying for us to follow the invitation of our Christ Consciousness to harvest our divine ideas in accordance with Divine Order, no matter when our ideas show up (morning, noon, or night); then we canrest in the assurance that we have the wherewithal to manifest anything we desire.

There Goes the Neighborhood: The Good Samaritan Story

Tuesday, July 15th, 2008

(Luke 10:25-37)

As we researched for this article, we Googled the words “Good Samaritan” and the request brought us over 281,000 references of the Good Samaritan on the Internet. There were thousands of hospitals and medical centers named Good Samaritan, hundreds of Good Samaritan awards, scores of charitable trust funds named Good Samaritan, and a multitude of newspaper articles on Good Samaritan heroics and helpfulness. But what is the source of all these references?

Let’s take a peek at the Biblical Good Samaritan story, and then interpret it metaphysically, to present the real main character to you. You may want to read the whole story before continuing with this article. When you’re finished, come on back. We’ll wait for you!

Let’s start by taking a look at a few specific verses from Luke 10:25-37, to provide some historical background.

  • v27: The legal expert responds easily, reiterating the passages from the Torah (Deut 6:5 and Lev 19:18). He wanted to prove he was a student of the law, that he knew his Torah.
  • v29: He desired Jesus’ approval to abide by the letter of the law and to restrict who he considered a neighbor. It would be like asking for permission not to help a member of a hate group who was hurt (like a neo-Nazi or a clansman.) The Greek work for neighbor is plesion which is interpreted as “the close one.” It meant people similar to you in social status, religious faith, ethnicity, etc. The lawyer hoped that’s what Jesus meant.
  • v30: In this verse, the phrase “a certain man” derives from the Greek Word anthropostis, which means somebody/anyone. Jesus was not going to give the lawyer a way out. The road between Jericho and Jerusalem was dangerous and notorious for bandits. Jericho was below sea level.
  • v32: The law was if a person touched a dead body or came into contact with the blood of someone unclean, they would be defiled for seven days and not permitted to carry out their assigned religious duties.
  • v33: The Jews abhorred the Samaritans. Samaritans were the descendants of those Jews who remained in northern Israel after it was conquered by Assyria in the 8th Century B.C. They were uncircumcised, intermarried Gentiles, and refused to acknowledge the temple in Jerusalem.
  • v37: The lawyer probably paused before he responded to Jesus’ question. He, like other Jews, detested the Samaritans so much he was unable to bring himself to say the word Samaritan. He said, “He that showed mercy.” And Jesus responded, “You got that right.” We’re paraphrasing, of course.

For Jesus, there were no untouchables in the Kingdom of God. And the point He wanted to make to the lawyer - and to us - is to not let our religion to replace our spirituality or compassion. If the only point of Jesus’ parable had been simply promoting a sense of civility and goodwill, it would have been a good message. But it has a much deeper meaning. Let’s take a metaphysical view, so we can add a higher consciousness perspective to the parable.

  • Lawyer = our inclination to use the letter of the law to justify our behavior
  • Injured Man (the main metaphysical character) = human consciousness; the thoughts, feelings, and actions in all of us
  • Jerusalem = Heart-centered consciousness of peace and spirituality
  • Jericho = Materially-focused desires which spring from the ego’s fears and selfishness
  • Robbers = our selfish, destructive thoughts that deplete our body of its energy and vitality
  • Priest and Levite = religious inclinations which fail to see the connection between the letter of the law and the spirit of the law
  • Samaritan = the Christ of us
  • Oil and wine = oil is love; wine is abundant life
  • Inn = pure, receptive Divine thoughts
  • Innkeeper = the Holy Spirit
  • 2 denarii = the price we pay for reconnecting the human personality with Spirit
  • Neighbor = our physical body and emotions which are affected by our thoughts

The metaphysical implications of this parable are quite clear. When we choose to leave the peace and serenity of our spirituality (Jerusalem) and follow the temptations of our material sense consciousness (Jericho), we rob ourselves of our energy and vitality. Our error thinking can take us over dangerous emotional and physical ground, sometimes resulting in life-threatening illnesses.

Our wholeness will be restored when we ramp up our consciousness (the Inn) and accept the wisdom and support that comes from our inner Divinity, which provides comfort through the Holy Spirit.

So you see the parable is not about the Samaritan at all. It is about us.

  • It is about our relationship with the Christ of us.
  • It relates to our falling in and out of a state of grace.
  • It reminds us of our awesome and unfailing oneness to Spirit.
  • It encourages us to have Christ thoughts so we can make Christ choices.
  • And — it assures us that we shall be comforted.

Drs. Bil & Cher Holton are Spiritual Leaders at Unity Spiritual Life Center in Durham, NC, where they practice positive, practical, progressive Christianity. Visit their website at Unity Spiritual Life Center and sign up to receive a complimentary 4-week e-course.